Where and How can God use you?
Morling College recently celebrated 100 years of Biblically grounded, quality education and training. Morling is committed to its Baptist heritage, however our community of students are from a wide range of denominations. We aim to prepare you to apply your studies within your profession, whether that be in ministry, teaching, mission, nursing, accountancy, building or wherever God is calling you.
If you are searching for a Bible college that will challenge, stretch and equip you, we invite you to consider Morling College. Morling is committed to excellence in teaching and learning, research, and high standards in scholarship. It offers cutting-edge training in Bible, Ministry, Theology, Evangelism, Mission, Education, Counselling, Chaplaincy and Leadership development. Our campuses can be found across Australia with locations including Sydney, Perth and Brisbane.
The people at Morling are diverse in culture, gender, language, spiritual gifting and church background. We are a dynamic, creative and colourful group of people who seek to love God with all that we are. We are a community of believers who recognise that it is Christ who unites us and calls us His people. As God’s people we celebrate the unique testimony of each individual and how God has uniquely created them in His image and gifted them for service. We invite you to experience the richness of a united, yet diverse community of men and women at Morling College.
Equipping and shaping Christ-Centred followers to Impact the world
CHRIST is Central
Gospel-focused and Bible-based education that submits to the authority of Christ and his Word. Equipping and shaping you to proclaim and live out the gospel.
Education is Transformative
Life-transforming and excellent education that empowers you to pursue passionate Christian discipleship. A transforming balance and integration between academic study, rigorous scholarship and research, practical training, and spiritual formation.
People Matter
Caring education that values people and welcomes a diversity of theological opinion and ministry practice within a framework of shared gospel conviction.
The Statement of Faith is in accordance with the 1979 Statement of Faith of the Baptist Union of NSW & ACT Assembly, amended to include gender inclusive language following the 2002 and 2003 Assemblies.
1. The Nature and Unity of the Godhead There is one God Who is eternal personal Spirit. He is infinite in power, wisdom, holiness and love. God is Triune in essential being and revealed to us as Father, Son and Holy Spirit. |
2. The Deity and Humanity of Christ Jesus Christ as the second Person of the Godhead is eternally one with God the Father of whose person and glory Jesus is the accurate expression. To become human He was conceived of the Holy Spirit and born of the virgin Mary, so that two whole and perfect natures, the nature of God and human nature, were united in one Person; truly God and truly human. |
3. The Holy Spirit The Holy Spirit as the third Person of the Trinity is eternally one with the Father and the Son yet He is sent by Them to achieve the divine purpose in the world and in the Church. |
4. The Divine Inspiration of the Scriptures The Scriptures, consisting of the sixty-six books of the Old and New Testaments, are the infallible Word of God. They were written by holy people of God inspired by the Holy Spirit and have supreme authority in all matters of faith and conduct. |
5. The Sinfulness of People People were made in the image of God and for fellowship with God. By transgression of God’s command humankind fell from fellowship with God and their nature was corrupted. As a consequence all people are spiritually dead under Satan’s dominion and control and subject to God’s wrath and condemnation. Therefore, apart from God’s grace, people are helpless and hopeless. |
6. Christ's Atonement for Human Sin In order to redeem people from the guilt, penalty and power of sin, Jesus Christ became human and died a sacrificial death as our representative substitute. By His resurrection, God’s acceptance of His atoning death was demonstrated. This atonement is sufficient for the whole world, but effective only in those who receive it. The sinner is justified and reconciled to God, not through any personal merit, but solely on the basis of God’s gracious gift of salvation in Jesus Christ received through faith. |
7. The Work of the Holy Spirit in Salvation The ministry of the Holy Spirit is necessary for the acceptance of God’s provision of salvation. The Holy Spirit convinces sinners of their sinfulness, leads them to personal faith in Jesus Christ as Lord and Saviour and so brings them to spiritual birth as God’s children and to fellowship in Christ. Working within the life of believers the Holy Spirit makes real the presence of Christ, witnesses to their relationship with God, leads into all truth, bestows gifts for effective service and produces graces for holy living. |
8. The Church The Church is the body of people whom God has separated from the world through faith in Jesus Christ as their Lord and Saviour. All regenerate persons are members of the universal Church of God which takes local form wherever groups of believers unite for worship, fellowship and service in accordance with scriptural principles. All believers are called to a priestly ministry in the offering of spiritual sacrifices and sent into the world to be witnesses. God calls individuals to positions of oversight and leadership or to special ministries. The Church recognises such by ordaining pastors, commissioning missionaries, appointing deacons and other leaders, following New Testament practice. |
9. The Baptism of Believers Only by Immersion Baptism is an ordinance of the Lord Jesus Christ. It is a public declaration of a person’s faith in Jesus Christ as Lord and Saviour. In accordance with New Testament Scripture it should be administered only by total immersion which symbolises the believer’s identification with Christ in death, burial and resurrection, the remission of sins and the believer’s dedication of themself to God to live and walk in newness of life. |
10. The Communion The Lord’s Supper is an ordinance of the Lord Jesus Christ instituted by Him to be celebrated with the elements of bread and wine by believers in Christ until the end of the age. It commemorates and declares our thanks for the Lord’s substitutionary death. The celebration of the ordinance expresses our fellowship with and in the Lord Jesus Christ as members of the Body of which He is the Head. |
11. The Return of the Lord Jesus Christ At the end of this age, according to His promise, Jesus Christ will return personally and visibly in His glory to the earth. The full consummation of the Kingdom of God awaits His return. |
12. The Resurrection of the Dead At the end of the age, there is to be a resurrection both of the righteous and the unrighteous. After death people’s bodies return to dust, but their spirits return immediately to God – the righteous to be with Him and the unrighteous to be reserved for the judgment. |
13. Rewards and Punishments in a Future State God has appointed a day of final judgement for the world. At that time Jesus Christ will judge every person and each will receive reward or punishment according to their deeds. Those judged righteous, in their resurrected and glorified bodies, will receive their reward and will dwell forever in Heaven with the Lord. The unrighteous will be consigned to Hell, the place of everlasting punishment. |
From time to time people ask us what Morling’s position is on the roles of men and women; especially in relation to church-based ministry. Fruitful discussions about gender and ministry happen in many of our classes. Sometimes these are intentional and at other times they arise as students share how they see God at work in their own lives and in the lives of men and women around them.
In some of our New Testament Units, there are specific and intentional discussions where lecturers engage with Bible passages and the various perspectives that can shape our views about gender roles in ministry.
Gayle Kent, Vice Principal (Students and Community)
Graduate attributes are the dispositions, abilities and understandings that Morling aspires to develop in the students enrolled in the awards offered by all of our faculties, regardless of which discipline they have studied or which course they have completed.
They presuppose, but go beyond, the specific disciplinary knowledge skills that are developed through our various awards, and focus on broader qualities and capacities that we wish to see in all of our graduates.
Find out more HERE